Water

Dr Md shahriar kabir 1 min read

Water (Al-Ma’ / الماء) in Tibb an-Nabawi (Medicine of the Prophet)

In Prophetic Medicine (Tibb an-Nabawi) and classical Islamic health traditions, water (পানি) is recognized as the ultimate source of life, the foundational purifier, and the primary regulator of human health. The Prophet Muhammad (ﷺ) established precise habits regarding hydration, drinking etiquette, water temperature, and physical hygiene that modern science continues to validate.

Classical Medical Citations (Ibn Qayyim & Ibn Sina)

In Zad al-Ma’ad, Ibn Qayyim al-Jawziyya dedicates specialized sections to water therapy, purity, and temperature management:

Spring and Well Water: Ibn Qayyim emphasized that natural, moving spring water (Ma’ al-Anhar) exposed to sunlight and air is the most balanced and wholesome water for the human body.

Avoiding Extreme Cold: Classical physicians cautioned against drinking ice-cold water immediately when the body is overheated or fatigued, as it extinguishes the innate digestive heat (Hararat al-Ghariziyyah) and damages stomach tissue.

Purification and Fasting: Water serves as the primary instrument of Wudu (ablution) and Ghusl, acting as both a spiritual cleanser and a physical antiseptic for exposed skin surfaces.

📖 Hadith Reference ▼

Hadith References for Water (Al-Ma' / الماء) in Prophetic Medicine

In the authentic Hadith literature, water is emphasized across multiple dimensions: as an essential nutrient, a therapeutic agent for controlling systemic inflammation and fever, and a foundation of daily personal hygiene (Taharah). The Prophet Muhammad (ﷺ) established precise etiquettes and medical principles for water intake, storage, and application.

Direct Hadith Narrations & Citations

A. Etiquette of Sipping Water in Breaths

The Prophet (ﷺ) instructed against gulping water continuously without pausing, teaching that pausing to breathe outside the container maximizes absorption and prevents gastric discomfort:

عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَنَفَّسُ فِي الشَّرَابِ ثَلَاثًا، وَيَقُولُ: "إِنَّهُ أَرْوَى وَأَبْرَأُ وَأَمْرَأُ"

"Anas ibn Malik (RA) reported: The Messenger of Allah (ﷺ) used to breathe three times while drinking (outside the vessel), and he would say: 'It is more thirst-quenching, healthier, and more wholesome.'" — Sahih al-Bukhari (Hadith #5631) & Sahih Muslim (Hadith #2028).

B. Hygiene: Prohibition of Exhaling Into the Vessel

To maintain microbial purity and prevent contamination of shared drinking water, direct breathing or blowing into liquid was explicitly forbidden:

عَنْ أَبِي قَتَادَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "إِذَا شَرِبَ أَحَدُكُمْ فَلَا يَتَنَفَّسْ فِي الْإِنَاءِ"

"Abu Qatadah (RA) reported that the Prophet (ﷺ) said: 'When one of you drinks, let him not breathe into the vessel...'" — Sahih al-Bukhari (Hadith #5630) & Sahih Muslim (Hadith #263).

C. Posture Etiquette While Drinking (Preferring Sitting)

عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا

"Anas (RA) reported that the Prophet (ﷺ) forbade that a person should drink while standing." — Sahih Muslim (Hadith #2024). (Note: In exceptional cases, such as drinking Zamzam water at the Ka'bah, the Prophet (ﷺ) drank while standing, which scholars like Imam al-Nawawi explain demonstrates that sitting is the preferred Sunnah, while standing is permissible when necessary).

D. Hydrotherapy: Cooling Fever with Water

The Prophet (ﷺ) explicitly directed the use of cold water baths or compresses to reduce high body temperatures and systemic heat:

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ"

"Aisha (RA) reported that the Prophet (ﷺ) said: 'Fever is from the fierce heat of Hellfire, so cool it down with water.'" — Sahih al-Bukhari (Hadith #3263) & Sahih Muslim (Hadith #2210).

E. The Special Virtues of Zamzam Water

عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي مَاءِ زَمْزَمَ: "إِنَّهَا مُبَارَكَةٌ، إِنَّهَا طَعَامُ طُعْمٍ وَشِفَاءُ سُقْمٍ"

"Abu Dharr (RA) reported that the Prophet (ﷺ) said regarding Zamzam water: 'Indeed, it is blessed; it is a satisfying food and a cure for sickness.'" — Sahih Muslim (Hadith #2473), Sunan al-Bazzar.

 

 

🌿 Ingredients ▼

Modern medical research aligns seamlessly with Prophetic water etiquette:

Prophetic Practice

Modern Biomedical Validation

Sipping Slowly (3 Breaths)

Prevents rapid gastric distension, allows optimal mucosal water absorption in the GI tract, and avoids sudden spikes in blood volume.

Room Temperature / Cool (Not Iced)

Extremely cold water causes gastric blood vessel constriction and slows enzymatic digestion, whereas moderate temperature water maintains smooth gastrointestinal motility.

Sitting Posture

Relaxes the vagus nerve and esophageal sphincter, allowing water to flow smoothly along the lesser curvature of the stomach directly into the duodenum.

⚗️ Preparation Method ▼

Classical & Therapeutic Preparation Methods for Water (Al-Ma') in Prophetic Medicine

In Tibb an-Nabawi and traditional Islamic medicine, water is prepared and administered through specific protocols designed to optimize hydration, digestive efficiency, and systemic temperature balance.

  1. Prophetic Hydration & Drinking Protocol

The Three-Breaths Method (Sunnah Drinking Technique)

Preparation: Use clean, room-temperature or naturally cool water poured into a clean vessel. Sit in a comfortable, relaxed posture.

Execution:

Recite Bismillah (In the name of Allah).

Take the first sip, drinking moderately without gulping, then lift the vessel away from the mouth to take a full breath outside the cup.

Pause briefly, then recite Bismillah for the second sip, lifting the cup away again to breathe.

Complete the third sip, lift the vessel away, and conclude with Alhamdulillah (Praise be to Allah).

Therapeutic Purpose: Prevents sudden fluid volume overload in the stomach, allows proper vagal nerve signaling, and prevents swallowing trapped air.

  1. Honey-Infused Water (Nabidh al-'Asal / মা-উল 'আসাল)

The Prophet (ﷺ) frequently began his day by drinking a gentle infusion of raw honey diluted in cold or room-temperature water on an empty stomach.

Preparation Protocol:

Ingredients:

1 glass (200–250text{ mL}) of pure, unheated spring or filtered water.

1–2 teaspoons of raw, unprocessed organic honey.

Method:

Stir the honey thoroughly into the water until completely dissolved.

Let it sit for 2–3 minutes to ensure complete solubilization.

Drink slowly on an empty stomach first thing in the morning.

Classical & Modern Benefits:

Digestive Activation: Gently wakes up gastrointestinal peristalsis without causing digestive strain.

Mucosal Cleansing: Clears accumulated overnight phlegm (Balgham) and toxins from the stomach lining.

Enhanced Bioavailability: Diluting honey in water breaks down its density, allowing rapid absorption of natural sugars, enzymes, and trace minerals.

  1. Date & Raisin Water Infusions (Nabidh)

Nabidh is a traditional non-fermented fruit water infusion recommended in authentic Hadith for natural energy, hydration, and gentle digestion.

Preparation Protocol:

Ingredients:

3, 5, or 7 pitted Ajwa or good-quality dates (or a handful of dried seedless raisins/grapes).

1 glass (250text{ mL}) of fresh water.

Method:

Thoroughly wash the dates or raisins.

Place them in a clean ceramic, glass, or leather container and cover with water.

Cover the vessel and leave to steep overnight (approx. 8–12 hours) at room temperature or in a cool place.

In the morning, drink the sweet, nutrient-enriched water. The softened dates or raisins can then be eaten or lightly mashed into the liquid.

Important Caution: Nabidh must be consumed fresh (within 24–48 hours) and should never be allowed to ferment or become alcoholic.

  1. Cold Water Hydrotherapy for Fevers (Al-Ibrad)

Based on the authentic Hadith ("Fever is from the fierce heat of Hellfire, so cool it down with water"), classical scholars outlined cold water application protocols for acute high temperatures.

Application Protocol:

Method:

Soak clean cotton cloths in cool (not ice-cold) fresh water.

Apply as wet compresses to areas of high vascular concentration: the forehead, back of the neck, wrists, and feet.

Alternatively, immerse the hands and feet or perform a gentle cold water sponge bath before sunrise or during peak fever hours.

Therapeutic Mechanism: Uses conductive heat transfer to safely draw off core thermal energy without inducing shivering or severe vasoconstriction.

 

 

🤲 Dua / Ruqyah ▼

 

In the Noble Qur'an, water is mentioned over 60 times across various Surahs. It is presented as the primary matrix of creation, a fundamental provision (Rizq) sustaining human and botanical life, a instrument of purification (Taharah), and a sign of Divine Mercy.

Below is the comprehensive thematic breakdown of key Quranic references on water:

  1. Water as the Origin & Matrix of All Life

The Qur'an explicitly highlights water as the foundational element from which all biological life was originated and continues to be sustained:

Surah Al-Anbiya (21:30): text{وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ ۖ أَفَلَا يُؤْمِنُونَ} "And We made from water every living thing. Then will they not believe?"

Surah An-Nur (24:45): text{وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِّن مَّاءٍ ۖ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ أَرْبَعٍ} "Allah has created every [moving] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four..."

  1. Rain & Hydration as Divine Sustenance (Rizq)

The atmospheric cycle, rainfall, and the revival of dry earth through water are cited as signs of God's power and mercy to humanity:

Surah Al-Waqi'ah (56:68–70): text{أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ ۞ أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ ۞ لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ} "Then do you see the water that you drink? Is it you who downpoured it from the clouds, or are We the downloader? If We willed, We could make it bitter, then why are you not grateful?"

Surah Qaf (50:9–11): text{وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُّبَارَكًا فَأَنبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ} "And We have sent down from the sky blessed water and caused to grow thereby gardens and grain from the harvest..."

Surah Al-Muminun (23:18): text{وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ ۖ وَإِنَّا عَلَىٰ ذَهَابٍ بِهِ لَقَادِرُونَ} "And We sent down from the sky water in due measure and settled it in the earth, and indeed, We are able to take it away."

Surah Al-Mulk (67:30): text{قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَاءٍ مَّعِينٍ} "Say, 'Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?'"

  1. Water for Physical & Spiritual Purification (Taharah)

Water is declared in the Qur'an as the primary agent for removing physical impurities and spiritual discomfort:

Surah Al-Anfal (8:11): text{وَيُنَزِّلُ عَلَيْكُم مِّنَ السَّمَاءِ مَاءً لِّيُطَهِّرَكُم بِهِ وَيُذْهِبَ عَنكُمْ رِجْزَ الشَّيْطَانِ} "...And He sent down upon you from the sky, rain by which to purify you and remove from you the suggestion of Satan..."

Surah Al-Furqan (25:48): text{وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا} "...And We have sent down from the sky pure water (Ma'an Tahura)..."

Surah Al-Ma'idah (5:6): Defines the obligation of using clean water for ablution (Wudu) and full-body washing (Ghusl) before prayer.

  1. Hydrotherapy in the Qur'an (The Story of Prophet Ayyub)

The Qur'an references water as an explicit therapeutic treatment for physical disease and skin afflictions in the narrative of Prophet Ayyub (Job, AS):

Surah Sad (38:41–42): text{وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍ ۞ ارْكُضْ بِرِجْلِكَ ۖ هَٰذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ} "And remember Our servant Job, when he called to his Lord, 'Indeed, Satan has touched me with hardship and torment.' [So he was told], 'Strike [the ground] with your foot; this is a cool bathing place and a drink.'" (Note: Classical Mufassirun like Ibn Kathir explain that bathing in and drinking from this cold spring restored Prophet Ayyub's external skin conditions and internal ailments).

  1. Water Features in Paradise (Jannah)

Pure, flowing water forms a central imagery of the continuous rewards promised in Paradise:

Surah Al-Insan (76:5–6): text{عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا} "[From] a spring within Paradise where the servants of Allah will drink, causing it to flow abundantly."

Surah Muhammad (47:15): text{فِيهَا أَنْهَارٌ مِّن مَّاءٍ غَيْرِ آسِنٍ} "...Therein are rivers of water immutable [whose taste and purity never change]..."

 

🔬 Modern Scientific Notes ▼

Modern medical research aligns seamlessly with Prophetic water etiquette:

Prophetic Practice

Modern Biomedical Validation

Sipping Slowly (3 Breaths)

Prevents rapid gastric distension, allows optimal mucosal water absorption in the GI tract, and avoids sudden spikes in blood volume.

Room Temperature / Cool (Not Iced)

Extremely cold water causes gastric blood vessel constriction and slows enzymatic digestion, whereas moderate temperature water maintains smooth gastrointestinal motility.

Sitting Posture

Relaxes the vagus nerve and esophageal sphincter, allowing water to flow smoothly along the lesser curvature of the stomach directly into the duodenum.

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